How many deaths like Rachel Corrie?
Tony Smith
Published in ACMICA Enews, issue 4, 2004.
The young are paying the price for the pride and shortcomings
of a few old men, writes Tony Smith*
A new chapter is supposedly opening in the history of Iraq.
A new administration is attempting to rebuild an orderly society
from the ruins left by years of dictatorship, destructive
wars and civil unrest.
Surely everyone around the world must hope that the Iraqi
people will defy the odds and achieve peace and stability.
Those of us who opposed the military invasion of Iraq in 2003
will certainly be among those to hope for democratic progress,
but that is unlikely to change our minds about the war itself.
| “Those
of us who opposed the military invasion of Iraq
in 2003 will certainly be among those to hope for
democratic progress, but that is unlikely to change
our minds about the war itself.” |
|
In early 2003, the bombing of Baghdad by the ‘Coalition
of the Willing’ began as my birthday approaches. Obviously,
this made me too depressed to celebrate. Like many Australians
I was doing all I could to dissociate myself from the inevitable
slide into war. Once again it seemed that people of my generation,
who ought to know better, were prepared to kill to achieve
foreign policy objectives. Having seen the tragic fruits of
war so many times before, I felt sickened that the old men
leading the supposedly free, English speaking world were about
to take actions that would destroy for decades, the aspirations
that younger people have for a peaceful world. I wrote many
articles and poems in that period, some of which were published.
The proponents of war employed many arguments. One was the
utilitarian appeal to proportionality, which claimed that
the killing of some innocent people could be excused on the
grounds that it was an unfortunate by-product of a campaign
to liberate millions of Iraqis from domestic oppression, and
to remove the threat of international terror against millions
elsewhere. However, since the conclusion of investigations
to locate Iraq’s allegedly fearsome arsenal of Weapons
of Mass Destruction the governments of the US, Britain and
Australia have been asked to re-examine the arguments they
used to appeal for support for the campaign.
| “The
death of Rachel Corrie should make us all feel bitter.
It should make us realise that any balance sheet
that justifies the destruction of young lives because
others might be saved is totally immoral.” |
|
It seems important to revisit not only those arguments based
on mistaken information about Iraq’s weapons, but also
every deliberate, hyperbolic claim the Coalition made as they
demonised President Hussein, compromised the United Nations
and trampled domestic criticism.
Even if the war has achieved some humanitarian objectives,
the utilitarian argument about the “unintended but inevitable”
deaths of innocents should be condemned as absurd so that
it will never be used again. The case of one individual, a
young American girl who died in Palestine in March 2003 shows
the stupidity of attempting to use this equation in the cold,
rational circumstances wherein the Coalition leaders took
their decisions.
If media reports are accurate, Rachel Corrie was 23 when
an Israeli bulldozer crushed her. She had placed her young
body between that machine of destruction and a home of a Palestinian
family. Perhaps her death was entirely accidental or perhaps
the driver was reckless and culpable. Perhaps the bulldozer
driver was a family man with daughters of his own. In any
case, the driver was probably just in the wrong place at the
wrong time. The broader point, however, is not the guilt or
innocence of the driver. The bulldozer symbolised the policy
of an Israeli government supported by the US government, the
country where Rachel was a citizen.
Many people wondered why Rachel was in Palestine, just as
they questioned the motivation of Australians offering themselves
as ‘human shields’ in Iraq. In the twenty-first
century, pragmatism rules to such an extent that it is sometimes
difficult to understand conscientious actions. It is likely
however, that Rachel was expressing the frustration felt by
many young people in this ‘new world order’. The
rush by western governments to globalise alienates the young
who appreciate the hypocrisy behind the rhetoric. In reality,
it is only economic elites who are globalising, while the
poor majorities languish and are deprived of resources, despairingly
awaiting the supposed trickle down effect.
The numbers of idealistic youth joining non-government organisations
is an indictment of the current generation in power. Frustrated
by our insincerity, they look beyond national governments
to an alternative global movement in an effort to express
their commitment to a future based genuinely on peace and
justice. They are determined to educate themselves about international
problems rather than to rely on the information that governments
want them to digest.
The most famous Rachel in antiquity was a shepherd, the wife
of Jacob and one of the four matriarchs of Israel. Jacob and
Rachel fell for each other, as young people do, and her father
agreed to the match in return for Jacob's labour for seven
years. However, when the wedding night arrived, Rachel's father
took the opportunity to get Rachel's elder sister Leah off
his hands first, according to the custom of the day. He switched
the daughters and held the ceremony in the dark. Later, he
allowed Jacob to wed Rachel also. This betrayal haunted the
marriage of the young couple and Rachel seems to have been
understandably embittered by the experience.
The death of Rachel Corrie should make us all feel bitter.
It should make us realise that any balance sheet that justifies
the destruction of young lives because others might be saved
is totally immoral. The trade-off is diabolical. No one was
made safer by this young girl’s death and no one’s
life was made better. On the contrary, we are all impoverished
if we rationalise away such murders as unavoidable accidents.
We should prefer to live with our fears of terror than to
assuage our consciences with high-sounding appeals to security.
| “[The]
pernicious doctrine of killing people to save them
from dictatorship would be repulsive enough if that
was even our real motivation.” |
|
The same principle applied to the lives of the young girls
of Iraq. As the bombardment approached, it seemed likely that
Rachel’s story could be repeated hundreds if not thousands
of times. This pernicious doctrine of killing people to save
them from dictatorship would be repulsive enough if that was
even our real motivation. But as Prime Minister Howard made
clear in answer to a question following his press club address,
regime change in Iraq was not Australian policy and not originally
a war aim.
The biblical Rachel died bearing Jacob's son. Rachel Corrie's
death should bear fruit that should never be forgotten. It
should remind us that for generations, old men who have lived
their lives have made the same errors. Driven by pride and
convinced of their righteousness, these men have exploited
the young. They have bequeathed to them futures locked in
to the enmities that give retrospective justification to their
own shortcomings.
Killing individuals in the name of supposedly high ideals
is the cause of the problem, not the solution. Resort to violence
renders ideas not just mistaken but positively evil. People
of conscience are intuitively rejecting these latest admissions
of failure, these latest non-solutions and deplorable rationalisations
of violence. It is time that the old failures found a way
to make their own sacrifices without destroying every opportunity
that the young have for building something better.
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