Australia must accept some responsibility for treatment
of Iraqi prisoners
Tony Smith*
July 2004
Published at: acmica.org
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One of many prisoner abuse
photos at the Abu Ghraib prison (obtained by the
Washington Post)
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As details accumulated regarding who knew what and when about
the mistreatment of Iraqi prisoners, Australian Cabinet tempers
frayed. The Foreign and Defence Ministers argued that Opposition
probing in Parliamentary Committee and Chamber denigrates
defence personnel risking their lives in Iraq. While their
assertion that Australian troops have not committed atrocities
is correct, this observation is not relevant to questions
about the actions of Ministers. By joining the ‘Coalition
of the Willing’, the Australian Government encouraged
the US to believe that its invasion of Iraq was justifiable,
and so Australia as a nation bears some responsibility for
all aspects of the occupation.
Whether the Opposition manages to embarrass the Government
depends on many factors, but regardless of the outcome of
that party contest, there is a broader question of national
responsibility. In seeking to understand Australia’s
role in the torture scandal, history is informative. In April,
critics of the lengthening Iraq occupation cited precedents
from the 1960s and 1970s, while supporters denied that ‘Iraq’
was another ‘Vietnam’.
In a highly competitive political system where even a marginal
election winner takes all spoils, it is not surprising that
politicians use military analogies, suggesting for example
that a Premier met his Waterloo, or that the cavalry was on
the way. Politicians use history rhetorically to make immediate
connections in the public mind rather than to construct lasting
theories. Government claims that Opposition Leader Mark Latham
was a friend of terrorists for wanting Australian troops home
by Christmas, show that logic is foreign to this discourse.
When Latham raised the Vietnam connection however, supporters
of Australian involvement resorted to literal interpretation.
The sceptics on the Vietnam-Iraq comparison make contradictory
claims. They describe Iraq’s unique features, but ground
their comments in differences from Vietnam. But if Vietnam
is irrelevant, then the contrasts are pointless. Obviously,
the campaigns differ. Vietnam was not a Muslim country, and
there are female troops with weapons on the side of the invaders
this time, whereas in Vietnam, females featured mainly as
guerrillas, nurses or victims. However, the contrasts rely
on a basis for comparison.
Comparisons are not absolute but relative. Circumstances
are more or less similar, and the Iraq-Vietnam comparison
sits on a continuum between strong and weak. In terms of aiding
understanding, there are strong similarities. Both are wars
waged chiefly by the USA. While we refer to ‘the Vietnam
War’, the people most closely concerned, those who still
trip over mines and bear babies genetically affected by Agent
Orange, refer to ‘the American War’. What we call
‘the Iraq campaign’ will become similarly known.
For Australians, a Coalition Government committed troops
to both enterprises. In 1963 and 2003, many Australians believed
that the Government used deception to justify following the
US lead. In Vietnam as American casualties mounted, self-interest,
rather than ethical doubt, turned opinion against the war.
Meanwhile, American strategists suggested that Australian
military leaders adopt a more aggressive, US style campaign,
and pressured political leaders to commit more troops. The
Howard Government’s wise decision to strictly limit
our Iraq force is almost certainly based on lessons from Vietnam.
Supporters of invasion insist that the contexts differ, but
use comparisons when convenient. American strategists cite
a ‘reverse domino theory’ - instead of Vietnam
creating communism in its neighbours, Iraq will infect other
dictatorships with democracy. Prime Minister Howard promoted
welcome home parades for Iraq veterans, claiming that Vietnam
veterans did not receive such parades. However, a real historian,
Mark McKenna (in Why the War Was Wrong, ed. Raimond Gaita),
exposes these loose arguments. Howard’s rush to recruit
patriotic fervour used false history because Vietnam returnees
did have parades. Such distortions are common among neoconservatives,
who have sought to revise history to support ungenerous policies
towards the rights of Indigenous peoples.
Australia’s associational problems began after the
attacks of September 2001. While the Prime Minister was statesmanlike
in expressing sympathy and support for the USA, his unqualified
backing for President Bush’s campaign for revenge and
justice presaged problems. In Afghanistan, hunting Osama bin
Laden and in Iraq with President Hussein, its language was
extreme. Australia, which has abolished capital punishment,
joined a posse that looked suspiciously like a lynch mob.
Mr Howard made his opinion clear when he approved the possibility
that an Indonesian court could execute the men convicted of
the murderous Bali bombings.
In appreciating how allies share responsibility for actions,
comparison with the war in Vietnam is useful. Among several
abiding images from that war is the photograph of a prisoner
being executed summarily by a South Vietnamese officer (see
War
Photos That Changed History, Downloaded 7 June 2004).
The US was rightly held responsible for the actions of its
ally. Whether or not individuals were prosecuted, this event
eroded public support for the war.
In 2004, images of abuse of Iraqi prisoners have similar
impact. No-one implies that Australian soldiers have participated
in, approved, or even observed the mistreatment, so the reactions
of Ministers do not counter the criticisms. Accusations are
not directed at military personnel but at the government that
protracted the war. As Australia has marched under the Coalition
flag since late 2002, our international reputation depends
on the behaviour of the whole Coalition. While our responsibility
is indirect, we are answerable for the treatment of prisoners.
Indeed, there is a sense in which Iraq as a country is a prisoner,
and so we are responsible for all deaths occurring since we
became its jailer.
Denial of personal responsibility damages society. This makes
significant a statement of regret by Tom Frame, Anglican Bishop
and military chaplain. Frame (Sydney Morning Herald,
22 June 2004) admits that he was wrong to support the war,
even though he decided on information available at the time.
He concludes that rather than being a just war, the Iraq adventure
was after all, just a war. The bishop’s principled statement
contrasts starkly with the evasiveness of those Australians
who admit no responsibility for negative events in Iraq, but
boast about what they regard as the positive results of the
invasion. With the cautionary example of the wars in Indo-China
to guide us, Australians really should have performed more
ethically over the crisis in Iraq.
See also:
Film review: In Shifting Sands by Scott
Ritter, ‘The WMD sophistry: let’s move on’
AQ 75(4) July-August
2004; and
Tony Smith,
‘There is no excuse for the torture of Iraqi prisoners
at Abu Ghraib’ On Line Opinion, Posted
21 May 2004.
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* Tony Smith is a writer based in country NSW. He holds a
PhD in political science.
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