CROSS CULTURAL STORIES IN A POST VATICAN II CHURCH
REPORT BACK
JENNI WHELAN
A few weeks ago, at the invitation of ACMICA international
guest Father Froi Rivera spoke with a group in Newtown. Fr
Froi works with Bishop Labayan in Infanta diocese on Luzon,
in the Northeastern part of the Philippines. They minister
in a variety of ways to the materially poor both through formal
programmes (such as reducing domestic violence, increasing
the marketable skills of the women) and informally, by just
being present to the people there (sharing a beer, playing
soccer with the children).
The extraordinary thing about Fr Froi was not only what he
does but the spirit in which he does it. His approach is a
clear contrast to that of the traditional missionary. He sets
himself the task, not to bring or present Christ to the people
who he works with but to find Christ as He is already present
there.
How does he do this and, more broadly, what relevance does
his work have for us?
Firstly, he is incredibly aware of issues that are ever-present
in the cross-cultural work that he does (and perhaps many
of us also), such as perceived power imbalances and ignorance
of the cultural mores of others. This awareness of itself
brings sensitivity to the needs of others and opportunities
to equalise perceived imbalances or misunderstandings.
Secondly, while he speaks of community and finding Christ
in the face of others, his actions ensure that he will do
so. He encourages the building up of connections in the way
that he leads discussions. He played guitar and led us in
two songs (one of which was "Imagine"). Nothing
breaks down barriers between people like bad karaoke. He also
asked every participant in the group (amongst other things)
their age. These were very subtle things which pushed people
gently out of their comfort zone - perhaps making them a little
more alert and receptive to his message. Notwithstanding that
he speaks with gentleness and humour his message was honest
and forthright. Fr Froi was asked what were his perceptions
of Sydney. His first reply was that he was struck by our infrastructure;
clean water, electricity, well-maintained roads - how much
we all seem to take for granted.
As we ran out of question time in the group discussion I
asked Fr Froi through Minh what it was that we, as affluent
Christians, should do to assist the world's poorest people.
He replied that our work must begin at home - not just through
charity but through education and solidarity work. Some challenges
for us, perhaps, are to work out how to be effective in education
so that we are not simply preaching to the converted and to
try to achieve a synthesis of message and method when building
up solidarity.
While we work towards the bigger picture (of social change
and redistribution of wealth) Fr Froi also set a challenge
that we can try to achieve in the meantime in the circles
within which we move every day - let us find Christ in the
face of all that we meet and live our ordinary lives in an
extraordinary way.
Jenni Whelan is a lawyer working in the field of human
rights.
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