ACMICA'S IDENTITY
ACMICA is a movement of Catholic intellectuals and
professionals inspired by the life of Christ and called
to fulfil their vocation and mission through their professions
as well as in their intellectual commitments to Church,
society and polity.
ACMICA is engaged in the process of critical analysis,
careful reflection and just action. It is a movement
for solidarity and dialogue and is concerned with issues
of human rights, social equity and environmental justice.
It is affiliated with ICMICA, one of the two autonomous
organisations of Pax Romana, which is a lay apostolate
movement recognised by the Holy See and has consultative
status with ECOSOC and UNESCO.
ACMICA works to achieve its objectives through its
global network and in partnership with other social
movements.
METHODOLOGY
ACMICA links liturgy, theological reflection and socio-political
analysis with practical community development and political
action in a never ending cycle of see-judge-act. This
defining method is at the core of our activities and
is known as the “circle of praxis”. The
method involves 4 “moments”:
- See: the moment of touching the reality through
objective observations and subjective feelings
- Analyse: the moment of asking questions of time,
structures and values and their interconnections in
order to understand the deeper reality
- Reflect: the moment of discerning the meaning of
the situation in view of our shared values, our faith
commitments, the teaching of our scriptures and church
and the norms of our communities
- Act: the moment of planning concrete actions, taking
the steps necessary, and evaluating the results
HISTORY OF THE INTERNATIONAL MOVEMENT
The International Catholic Movement for Intellectual
and Cultural Affairs (ICMICA) was founded in April 1947
at its first Plenary Assembly held in Rome, Italy. However
its historical roots can be traced back to 1921 when
Pax Romana was created as an international body of Catholic
students with a secretariat in Fribourg, Switzerland.
Since 1947 when the two movements, ICMICA and the International
Movement of Catholic Students (IMCS) were established,
they have been operating independently through their
respective international secretariats and regional structures
while sharing the common name Pax Romana and sharing
a common international representation at the United
Nations and UNESCO.
Since its beginning as a separate movement, ICMICA
has developed in many ways into a truly international
body. With the addition of Australia, it is now represented
in all continents with more than 50 member federations
throughout the world.
ICMICA IN AUSTRALIA
Historically, the graduate movement in Australia has
always been closely linked with its tertiary counterpart.
Australia's story began in 1944 with the founding of
the University Catholic Federation of Australia (UCFA)
at the University of Sydney under the instigation of
Rosemary Goldie (who was to become the first woman ever
to hold an official post of authority in the Roman Curia).
This movement affiliated with Pax Romana in 1961 and
changed its name shortly thereafter to the Tertiary
Catholic Federation of Australia (TCFA). By this time
the graduate movement diminished as a force and became
localised. In Sydney the Newman Association continued
its link with Pax Romana but did not play any part in
the TCFA. This last ICMICA graduate movement died out
by the late 1970s.
In early 2002, instigated by former members of IMCS
and TCFA, a faith community based on the ICMICA pedagogy
was revived under the new name of the Australian Catholic
Movement for Intellectual and Cultural Affairs (ACMICA).
ACMICA was launched by way of a conference in April
2002 at the University of Technology, Sydney. A provisional
committee was established by this conference with the
mandate of reactivating the movement's affiliation with
Pax Romana and establishing the necessary institutional
networks and structures for a viable national movement.
International affiliation was achieved in July 2002
by resolution of the 89th Pax Romana-ICMICA International
Council in Lima, Peru. The final mandate was achieved
in June 2003 with the development and adoption of a
national structure, national constitution, strategic
plan and the election of the first coordination
committee.
AN INVITATION TO PARTICIPATE
We invite expressions of interest in individual membership,
group affiliation or coalition building.
Your support of this movement will help secure its
place once again as a critical and transformative force
in the Australian Church, polity and society.
Please contact us for more
information. |
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| Coordination
Committee
Introducing the executive
members
Download ACMICA brochure 2004
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The meaning of our logo
It
symbolises our method and pedagogy: the circle of praxis (also known as
review of life or pastoral cycle). It is divided
into four parts, which are in turn divided into
four columns. Each column represents a moment
in the circle (immersion, analysis, reflection
and action) but also implies an idea of movement.
It symbolises the cycle or movement of time:
the four seasons, the great rhythm of the universe. It
represents an analytical and theological approach
that contextualises human thought and action in
history; taking into account the totality of divine
creation.
The white lines represent light, intellectualism
and knowledge which illuminates from the centre.
The totality of this design forms the shape of
a dove in flight, symbolising liberation. The
dove does not have an independent existence in
this design. As with symbols, so too is reality:
liberation is not possible without praxis.
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